Thursday, July 9, 2026

Who wants an AI family member? As the tech gets more human-like, China wrestles with limits

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Who wants an AI family member? As the tech gets more human-like, China wrestles with limits

https://www.straitstimes.com/asia/who-wants-an-ai-family-member-as-the-tech-gets-more-human-like-china-wrestles-with-limits

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2026-07-09
Joyce ZK Lim 
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SHENZHEN – When China’s most popular chatbot Doubao announced it would cease a feature allowing people to talk with customised AI personas, unhappy users took to social media to mourn the impending loss of their virtual companions.

In a post memorialising her “AI husband”, a woman from Tianjin wrote on Xiaohongshu that the bot she built had been by her side for two years, offering her words of encouragement like “You’ve worked hard today” as she shared with it little details of her life each day.

“He isn’t real, but a string of code has given me the greatest emotional support. No one has been able to do that in real life,” she said.
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“I don’t know what to do,” wrote a Weibo user from Shaanxi while getting advice on preserving the persona made to resemble her late father. He had recorded his voice for the AI before he died so it could keep her company after he was gone, she said.

Until July 14, users of the ByteDance-owned Doubao app are able to build their own AI companion by uploading a picture, choosing its voice from a catalog or recording their own, and describing what its personality should be.

That will stop on July 15 when Beijing’s new rules governing “human-like” AI services kick in, barring platforms from producing content that makes people emotionally dependent at the cost of real-life relationships, among other restrictions.

Doubao directed users to another of ByteDance’s apps, Maoxiang, where people appear to still be able to build and chat with AI personas. It is unclear why Maoxiang will continue offering the service while Doubao will not.
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The outpouring of emotion as some AI companions go offline underlines how some in China have come to rely on them, a dependency which regulators are trying to constrain amid concerns over addiction and other harms.

Yet even as Beijing moves to rein in virtual companions, firms are building ever more lifelike ones in the real world, betting that lonely people craving company will pay for machines designed to provide it.
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Riding the ‘loneliness economy’
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From cute toys powered by large language models to robots roaming nursing homes as they strike up conversation and remind residents to take medicine, AI companions are finding their way into the lives of people both young and old.

China’s market for AI “emotional companions” is expected to grow more than 15 times, from 3.87 billion yuan (S$735 million) in 2025 to 59.5 billion yuan by 2028, according to Shanghai-based market research provider LeadLeo Research Institute.

The country’s population is greying while fewer get married and more live alone. China had some 125 million one-person households in 2020, doubling from a decade earlier, data from its population censuses showed.

The boom in AI companions reflects the country’s growing “loneliness economy”, with consumers turning to technology to sate a need to connect, said Zhang Yi, founder of consultancy iiMedia Research in Guangzhou.

Companies are trying to convert this demand into new revenue streams, with a firm better known for factory robots launching last week a humanoid designed to look, feel and sound like a real person.

UBTech says its robot can discern users’ emotional states and learn their quirks, offering personalised comfort and the press of its warm skin.

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At a launch event in Shenzhen on June 30, dozens of well-dressed humanoids stood or sat around a convention hall while onlookers crowded in for a closer look.
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“I’ve never taken a picture with so many handsome guys before,” one middle-aged woman gushed as she posed for a shot with a quartet of male robots.

When this reporter sat down for a chat with a female robot, she introduced herself as Xiao You, someone “good at listening, and at looking after people’s feelings”. She can neither walk nor do housework, and lasts about four hours per charge.

Xiao You, which costs 169,800 yuan, felt more robot than human – her lips did not move in sync with her words, her replies often lagged several seconds. Several questions had to be repeated before an answer came. Staff at the event said this was because the venue was too noisy.
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The firm’s chief executive has said that lifelike robots could potentially take the image of lost loved ones or a dearly missed spouse, while another executive said his “biggest dream” was to create a version of himself to keep his parents company.

The company has yet to release details on how product customisations could work, and what rules, if any, would govern them.

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Navigating artificial intimacy
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With real-world AI companions potentially growing more lifelike as the technology advances, there are questions of what boundaries society should draw around artificial intimacy.

Robert Sparrow, a professor of philosophy at Monash University who researches the ethics of AI, told The Straits Times that while such robots may help some people feel less lonely, they do not make them any less alone.

“I think we owe people, particularly lonely and vulnerable people, more than that,” he said. “I do worry that this technology is primarily about us thinking that we’re doing something for people”, rather than a real solution to human needs, he added.

Netizens have debated the issue, with the hashtag “will robot partners be accepted by the public” trending on Weibo and clocking more than six million views.

“It may fill an emotional void in the short term, but if we rely on machines in the long term, will we gradually lose our ability to get along with real people, and to tolerate and accommodate each other?” wrote a Weibo user from Tianjin, an opinion voiced by many others.
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Yet there is also the view that for certain segments of the population, such as old people who live alone, robot companionship could be better than the alternative.

“It’s not that these people don’t want to socialise, it’s that the cost of socialising is too high – so high that it could be better to just talk to a machine,” said a user from Henan, who nonetheless believed that technology could not replace real connections.

More rules may yet come for these robots. On July 4, two robotics industry associations in China called for safeguards over the development of emotional companion humanoids, stating that safety and ethical standards should be embedded through the product’s life cycle.

For now, people are deciding where they draw their own lines.

At a mall in Shenzhen on a recent Sunday afternoon, administrative worker Cece Yu, 27, was mulling the purchase of a furry AI toy named Fuzozo. She said she could imagine talking to it when she felt bored or lonely.

Still, she did not consider gifting one to her parents who live away from her in Hubei province. “For old people, I think what they want is for us children to visit them more, or call home.”
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Joyce ZK Lim 

Wednesday, July 8, 2026

askST: Why do proposed laws ban holding a phone while driving?


askST: Why do proposed laws ban holding a phone while driving?

https://www.straitstimes.com/singapore/courts-crime/askst-why-do-proposed-laws-ban-holding-a-phone-while-driving

吴俊刚:华族仍应优先学好华语华文

华族仍应优先学好华语华文tty

https://www.zaobao.com.sg/forum/views/story20260707-9325707?utm_source=android-share&utm_medium=app

2026-07-07

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吴俊刚专栏

华族仍应优先学好华语华文

我们本来就应守护本族的文化根源,方言文化是这个根源的一部分。但随着语言生态改变,华语华文才是主要的文化载体。但上述住户调查给我们发出了警示:面对英语的强势发展,华社仍须优先着力于确保年轻一代学好华文华语。
  最近,《给阿嬷的情书》在新马两地热映,票房纪录可观,也引起关于政府是否应该放宽方言影片放映限制的热烈讨论。一部影片能引起这样的反应实属罕见,应该说,它既有故事的魅力,也有乡音的魅力,故事和乡音都能触动观众(尤其是潮州人)的乡情。那其实不只是一个阿嬷的故事,而是一整代早期南来移民“过番”的历史。对我们这些战后出生的婴儿潮一代而言,父母以至祖父母几乎都是那个时代的故事主角。

  我们这一代的父母和祖父母辈讲的都是祖籍方言,因此自然也成为我们的家庭语言。很多人其实在进入小学之前都不懂什么是华语和英语,都是从一二三和ABC学起。这种方言在家庭中根深蒂固的情况,直到1979年展开讲华语运动后,才发生重大改变。经过几十年的发展,方言已经明显没落。但尘封已久的侨批故事,历史感超越语言,一经影片渲染,还是能迅即使老一辈人的心情激动起来,因为大家是感同身受。其他年龄层的观众也很容易被动人的故事情节感染,因为家中都有来自那个时代的长辈。

  现实中千百万过番南来的阿公阿嫲的亲身经历,其实比电影情节复杂得多。但侨批是共同的记忆,因此能引发共鸣。我们也可以想象,他们感受到的肯定不只是情义,更多的也许是身世的坎坷,以及当年离乡背井的悲伤记忆。相信他们也都会感到,虽然命途多舛,最后能苦尽甘来,在这方土地安身立命,仍是不幸中之大幸。

  无论如何,过番的一代人毕竟多已故去,硕果仅存者也都垂垂老矣,伴随他们从遥远故乡而来的乡音也渐疏渐远。1979年推展的多讲华语,少讲方言运动,无疑加速方言的没落。这可说是老一辈人为了华语和双语教育政策做出的牺牲,包括无法和只懂得华语和英语的孙辈有效沟通。但我们已无法走回头路了。

  新加坡统计局6月30日公布的2025年综合住户调查指出,以英语为主要用语的家庭比率,从2020年的48.3%上升至58.1%。主要使用华语的家庭比率,则从29.9%下滑至26.6%,常说方言的家庭则从8.7%进一步缩小至4.9%。过去五年间,在家中主要讲英语的本地家庭占比,从未过半增至近六成;以三大种族母语为主要用语的家庭则全面下滑,凸显英语作为新加坡家庭最主要用语的地位进一步巩固。虽然多数讲英语家庭并未完全放弃母语,八成仍会同时使用至少一种母语或方言,但已经沦为从属地位。长此以往,对后代会有怎样的影响,值得深思。

  然而,这就是当前我国语言环境的实际情况,和几十年前家庭语言以方言为主的语言生态迥异。在那个方言占主导地位的时代,方言戏曲也特别流行。老一辈潮州人特爱潮州戏,因此,本地曾一度出现多个知名的潮州戏班,有众多的“戏鲨”(或称鲨鱼,即现在所说的戏迷或粉丝),但随着语言环境改变,生存土壤渐渐流失,戏班也相继凋零。

1960年代中国潮剧电影风靡狮城

  建国一代人也许都记得,1960年代初期被制作成电影的潮州戏,曾在本地掀起一阵看戏热潮。大约从1959年到1965年之间,来自中国的潮剧电影几乎每一部都反应热烈,如《火烧临江楼》《陈三五娘》《苏六娘》《告亲夫》《韩江花似锦》《如燕迎春》《刘明珠》等,虽然是古装戏,却风靡狮城,潮州戏迷为之疯狂。苏六娘还成了美妻的象征,故有两句俚语云:要吃好鱼白腹鲳,要娶好某(妻子)苏六娘。《苏六娘》在新加坡首映,创下连映72天的纪录。饰演苏六娘的女主角姚璇秋也成了家喻户晓的明星。有些戏迷据说连看几十场的《苏六娘》也不言倦,真是痴迷至极。

  不过,在1965年之后,这股潮剧电影热潮便戛然而止,原因是中国发生文化大革命。长达10年的政治运动,其实也是一场文化大浩劫, 它不仅摧毁本地人喜爱的传统潮剧,也几乎切断了源远流长的侨批活动。有人说,对于潮汕地区而言,文革几乎是侨批制度走向终结的重要转折点。侨汇原本是潮汕等沿海地区的重要经济支柱,但文革一爆发,破四旧、斗资产阶级等,有海外亲属的人变成批斗对象,谁还敢谈什么亲情和情义。侨批的出现、发展和中断,背后是复杂多变的政治。无论如何这也已成了历史。

  历史的发展总是反反复复,随着政治风向转变。所谓三十年河东三十年河西,如今的中国政治又是一番新景象。但本地众多潮人痴迷追捧潮剧的时代,已经一去不复返。《给阿嬷的情书》的出现可谓有点突然。它不是传统古装潮剧,而是现代影片,只是原音为潮语而已。对观众来说,它的主要吸引力在于故事题材极具时代感,是千万海外华人因政治、贫困、战乱等因素漂洋过海经历的写照。

  从截至目前为止的本地票房来看,多数人看的还是华语配音版。因为原音版受到方言播映限制,场数有限,这说明好的艺术作品自然有其感染力,而众多观众奔赴戏院欣赏,甚至从头哭到尾,无非也就是被故事感动。这和当年万人空巷追看潮剧电影是一样的。

  阿嬷电影掀起一股少见的电影热潮,似乎也激起一些人对学习方言的兴趣,以及追根溯源的热情。这是好事,但能持续多久,还有待观察。我们本来就应守护本族的文化根源,方言文化是这个根源的一部分。但随着语言生态改变,方言能起的作用已经大大减少。华语华文才是主要的文化载体,也是华族学生在学校必须学习的母语。

  但上述住户调查给我们发出了警示:面对英语的强势发展,华社仍须优先着力于确保年轻一代学好华文华语。有能力和兴趣的人,当然可以在这个基础上多学方言甚至其他语言,锦上添花。新加坡是个多元种族社会,也是个有利于国人学习及掌握多种语言的有利环境,通晓多语向来也是我们的一种优势,每个人最低限度都应学好英语和母语,既掌握谋生语言,也守护好文化的根。面对华语在家庭的地位不断流失,华社更应集思广益,加倍努力,从各方面帮助下一代学好华文华语。

  作者是前新闻工作者、前国会议员

吴俊刚

水电费和组屋杂费回扣 - 2026年7月


2026年7月

水电费和组屋杂费回扣

超过100万新加坡籍组屋住户将受惠

U-Save and S&CC rebates July 2026